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Ajahn
Chah



Wat Pah Nanachat

 

Buddhadasa
Bhikkhu

 

 

Phra Ajahn
Lee Dhammadharo


 

 

Acharn 
Thate Desaransi

Looang Boo Sim Buddhacaro


 

Ajahn Mun
Bhuriddatta

 

Ajahn Sao

Ajahn Sao Kantasilo
 

 

Ajahn Brahmavamso

 

 

Bhikkhu Thanissaro

 


 

 

 

 

 

Narada
Mahathera


 
Ajahn Anand Akincano

 

Acharn Plien Panyapatipo

 

Bhikkhu
Santikaro

 

Ajahn Nyanadhammo


 

Luang Por Liem
Thitadhammo


 

 

 

Pa-Auk
Sayadaw

 

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Maha
Boowa

 

 

 

 

 

Ajahn
Suwat Suvaco

 

Khao-suan-luang
(Upasika Kee Nanayon)

Sayalay
Dipankara

Bhante U Vimalaramsi

 

Ajahn Sumedho


 

Sayalay
Susila

Ayya
Khema

 

 

Ajahn
Fuang Jotiko

Phra Thoon Khippapanno

 

Prayudh Payutto
Bhikkhu


 

 

 

Piyadassi Thera
 

Ajahn
Uthai Siridharo


 

 

 

Bhikkhu Bodhi

Ariyadhamma Mahathero


 

Thich Nhat Hanh

 

Thich Thanh Tu


 

Ajahn Pasanno

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Ajahn Pannavaddho


 

 

 

 

 

 

Ajahn
Amaro

 

 

Bhikkhu Nyanaponika Thera

Bhante Dr. K. Sri Dhammananda

March 18, 1919 - Aug 31, 2006

 

 

Ajahn
Chandako

 

Aggacitta Bhikkhu


 

Dhammavuddho Thero


 

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Ñanavira
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Bhikkhu Ñānadassana

 

 

 

Ajahn
Viradhammo

 

Sayadaw U
Jotika

 

Ajahn
Jayasaro

Ajahn
Tiradhammo

 

Ajahn
Suchart

 

Ashin Tejaniya

Bhikkhu
Buddha Dhatu

 

Ajahn
Brahmali


 

 

Bhikkhu
Ñanamoli

Luang Pu
Atulo

 

 

 

Soma
Thera


 

Ajahn
Sujato

Bhikkhu
Revata


 

Ledi Sayadaw

 

Bhikkhu
Samahita

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The arrangement of brahmacariyas here should not be of real significant. The essence is. Do not take this to heart. It's nothing.

And the materials from brahmacariyas not listed here do not reflect their insignificance.

For all discourses that you read or listen here, you need to reflect for yourself as follows - If the words concerned are traceable in the Discourses (Sutta) and verifiable by the Discipline (Vinaya), then one must conclude thus: 'Certainly, this is the Blessed One's utterance; this has been well understood by that bhikkhu, or by that community, or by those elders, or by that elder. And in that way, you may accept it. Otherwise, you should reject it. ' [Mahaparinibbana Sutta, DN 16].

HELP ! Kalama Sutta, HELP !
Is what i read in this text traceable to what the Buddha taught?
Is this talk i hear when put into practice inclined to peace, bliss, coolness, stillness, silence, luminance, seclusion,
unbinding, abandoning, fading, ceasing, & release?

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